Jean Paul Riopelle

Selected Works

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Jean-Paul RIOPELLE  Sans titre, SR 15, 1989  Acrylique et technique mixte sur papier contrecollé sur toile  160 x 119,5 cm.jpg

Jean Paul Riopelle
Sans titre, SR 15, 1989  
Acrylique et technique mixte sur papier contrecollé sur toile  
160 x 119,5 cm

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Jean-Paul RIOPELLE  Sans titre, SR 32, 1989  Acrylique et technique mixte sur papier contrecollé sur toile   152,5 x 169,5 cm.jpg

Jean Paul Riopelle
Sans titre, SR 32, 1989  
Acrylique et technique mixte sur papier contrecollé sur toile  
152,5 x 169,5 cm

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Jean-Paul RIOPELLE  Sans titre, SR11, 1989  Acrylique et technique mixte sur papier contrecollé sur toile  121 x 55,5 cm   .jpg

Jean Paul Riopelle
Sans titre, SR11, 1989  
Acrylique et technique mixte sur papier contrecollé sur toile  
121 x 55,5 cm   

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Some of the works depicted are no longer available.

Biography

His works, deeply moving and of an unprecedented richness of color, with innovative forms, push Riopelle to create a sort of artistic testament, defying death with an almost irreverent audacity.

Jean-Paul Riopelle (1923-2002), painter, sculptor and engraver is recognized as the greatest Canadian artist and a master of abstraction of the 1950s. His work has always oscillated between pure abstraction and a search for reality. His final work represents the accomplishment of this quest. Isolated by illness in his studio in Saint-Cyr-en-Arthies, Riopelle created his last paintings between 1989 and 1992. Charged with emotion and a striking chromatic richness, these innovative works push the artist to leave a true artistic testament, defying death with an almost insolent audacity. He experiments with stencil techniques and spray paint applications, giving birth to works imbued with shamanic symbolism. These last paintings, bathed in an atmosphere of macabre celebration, reveal mysterious objects that the poet Michel Waldberg tries to decipher in his preface, seeking to understand their deep meanings:

"Among the elements of the painter's personal iconography are the chain(s) (from which one must free oneself, but which also connect the worlds), the grid that indicates the passage from one state to another, and filters impurity, the horseshoe and the nail. Regarding iron, let us recall that one of the most operative shamanic symbols is precisely the horse. "A funerary animal and psychopomp par excellence, [it] is used by the shaman in different contexts, as a means of obtaining ecstasy, that is to say the "exit from oneself" that makes the mystical journey possible." The nail is perhaps the object used to shoe the said animal. But I suspect that Riopelle, as a "depressionist" that he flattered himself to be, did not fail to think of the expression "Nails!", a manifestation of impatience and refusal.
There is no need to dwell on the symbolism of the bird, whose feathers are one of the essential elements of the shamanic costume. Let us focus instead on that of the drum, which presides over most rites. This serves to punctuate, to give rhythm to the celestial flight, unless the drumming calls for the gathering of "spirits" and for that other form of rupture that constitutes the entry into oneself. Furthermore, by its very form, it metaphorizes the sun.
We see circles repeating themselves from canvas to canvas in Riopelle's latest works, sometimes in their complete form, sometimes in the more enigmatic form of arcs, the combination of which incessantly generates new geometries.
It remains to be deciphered, among the predominant figures, the imprint of a mold in the shape of a sarcophagus, or a Russian doll, whose function also varies, according to the whim of the painter and the constraints of the composition: whether it remains indefinite or serves to delimit a face, a torso or even an entire body (which it encloses like an aura). It is also invested with a magical function, a crucible of ghostly surges, a matrix of dreams and a support for flights.